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Mormon views on evolution : ウィキペディア英語版
Mormon views on evolution
The largest church within Mormonism, The Church of Jesus Christ of Latter-day Saints (LDS Church), takes no official position on whether or not biological evolution has occurred, or on the validity of the modern evolutionary synthesis as a scientific theory. In the 20th century, the LDS Church published doctrinal statements on the origin of man and creation. In addition, individual leaders of the LDS Church have expressed a variety of opinions on evolution, many of which have affected the beliefs and perceptions of Latter-day Saints.
==Official church doctrine==
The LDS Church has stated that it "has no official position on evolution, and each member is entitled to his or her own personal views on the subject".〔http://en.fairmormon.org/Mormonism_and_science/Evolution/Official_stance〕
Some general authorities and lay members of the LDS Church have considered evolution to be at variance with scriptural teaching. Apostles Joseph Fielding Smith and Bruce R. McConkie were among the most well known advocates of this position. Other church authorities and members have seen much of value in evolutionary theory, even if they have not endorsed every aspect of it. Examples of this approach include B. H. Roberts, James E. Talmage, John A. Widtsoe, Henry B. Eyring, and Gordon B. Hinckley.〔
While maintaining its "no position" stance, the LDS Church has produced a number of official publications that have included discussion and unofficial statements from these various church leaders on evolution and the "origin of man." These statements generally adopt the position, as a church-approved encyclopedia entry states, "()he scriptures tell why man was created, but they do not tell how, though the Lord has promised that he will tell that when he comes again."

The first official statement on the issue of evolution was in 1909, which marked the centennial of Charles Darwin's birth and the 50th anniversary of his ''On the Origin of Species''. In that year, the First Presidency, led by Joseph F. Smith as church president, issued a statement declaring that the church, "basing its belief on divine revelation, ancient and modern, proclaims man to be the direct and lineal offspring of Deity."〔. (Online reprint ) by the Biology Department of the College of Life Sciences, Brigham Young University〕 This teaching regarding the origin of man differs from traditional Christianity's doctrine of creation, referred to by some as "creationism", which comprises belief in a fiat creation. In addition, the statement declares human evolution as one of the "theories of men," but falls short of explicitly declaring it untrue or evil. It states:〔

All () who have inhabited the earth since Adam have taken bodies and become souls in like manner. It is held by some that Adam was not the first man upon this earth, and that the original human being was a development from lower orders of the animal creation. These, however, are the theories of men. The word of the Lord declares that Adam was "the first man of all men" (Moses 1:34), and we are therefore in duty bound to regard him as the primal parent of the race ... all men were created in the beginning after the image of God; and whether we take this to mean the spirit or the body, or both, it commits us to the same conclusion: Man began life as a human being, in the likeness of our heavenly Father.
True it is that the body of man enters upon its career as a tiny germ or embryo, which becomes an infant, quickened at a certain stage by the spirit whose tabernacle it is, and the child, after being born, develops into a man. There is nothing in this, however, to indicate that the original man the first of our race, began life as anything less than a man, or less than the human germ or embryo that becomes a man.

The statement did not define the origins of animals other than humans, nor did it venture into any more specifics regarding the origin of man.
In its 1910 Christmas message, the First Presidency made reference to the church's position on science:〔. (Online reprint ) by the Biology Department of the College of Life Sciences, Brigham Young University

Diversity of opinion does not necessitate intolerance of spirit, nor should it embitter or set rational beings against each other. ... Our religion is not hostile to real science. That which is demonstrated, we accept with joy; but vain philosophy, human theory and mere speculations of men, we do not accept nor do we adopt anything contrary to divine revelation or to good common sense.

In 1925, in the midst of the Scopes Trial in Tennessee, a new First Presidency issued an official statement which reaffirmed the doctrine that Adam was the first man upon the earth and that he was created in the image of God.〔First Presidency (Heber J. Grant, Anthony W. Ivins, Charles W. Nibley), "'Mormon' View of Evolution", ''Deseret News'', 1925-07-18, reprinted in ''Improvement Era'' 28:1090–91 (September 1925).〕 There is a short article in the ''Encyclopedia of Mormonism'' which is largely composed of quotes from the 1909 and 1925 statements,〔 and the First Presidency has not issued an official statement on evolution since 1925.〔William E. Evenson and Duane E. Jeffrey (2005). ''Mormonism and Evolution: The Authoritative LDS Statements'' (Salt Lake City, Utah: Greg Kofford Books) ISBN 1-58958-093-1.〕

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